不知道为什么,我的微信订阅里文章结尾给我发的广告总是那么几个:给小孩学英文的app、给小孩学汉语的app,还有风x编程学python的广告。我真是想不通,我也没有整天跟谁讨论小孩的事情啊,为啥给我分小孩的广告,难道因为我是适龄女青年吗?= =
Continue readingMonthly Archives: January 2020
逃离疫区
这两天的肺炎越来越糟糕了,各种消息,真真假假,各种情绪,也翻腾流窜的,到了前两天武汉封城的地步……
Continue reading抑郁
看ky讲抑郁的文章,下面总是一大片呼应声。现在抑郁真的好普遍啊……看着看着我就在想,现代人的生活条件跟以前比,绝对是越来越好的,到底为什么啊?
Continue reading直面死亡
因为新年,我把之前看的好多书的笔记都整理一遍,这两天在回头重读,然后突然发现很多我相信的零零碎碎东西,比如早起、用椰子油烧菜、手机静音、想去俄罗斯看看。。等等等,其实都是有确切源头的。只不过,时至今日,我一点点成为今天的样子,却忘了它们都从何而来。
其中看到这一段,特别喜欢,说人之所以想要有所成就,是因为下意识想要让自己芳名永传,身死而精神不朽,然而:
Becker later came to a startling realization on his deathbed: that people’s immortality projects were actually the problem, not the solution; that rather than attempting to implement, often through lethal force, their conceptual self across the world, people should question their conceptual self and become more comfortable with the reality of their own death. Becker called this “the bitter antidote,” and struggled with reconciling it himself as he stared down his own demise. While death is bad, it is inevitable. Therefore, we should not avoid this realization, but rather come to terms with it as best we can. Because once we become comfortable with the fact of our own death—the root terror, the underlying anxiety motivating all of life’s frivolous ambitions—we can then choose our values more freely, unrestrained by the illogical quest for immortality, and freed from dangerous dogmatic views.
The Subtle Art of Not Giving a F*ck